Our modern media, driven by image, loves outward signs of humility. The incongruity of a Pope riding the bus and moving out of the palace creates a spectacle that viewers can instantly digest as “good,” even though these are only external acts. Now, I don’t doubt that these acts are spurred by Francis’ genuine virtue, but they should mean less if humility, as Aquinas and Augustine insisted, is only a virtue as an inward movement of the soul. In Benedict’s pre-papacy book, The Spirit of the Liturgy, he wrote that the Pope should be a “humble servant” to the “Tradition of the faith” — a deliberately inconspicuous goal that a headline cannot capture, and which those unfamiliar with that tradition cannot fully appreciate. Again, I do not wish to criticize Pope Francis, but rather to suggest that we, as viewers, keep our idea of “humility” in proper perspective. Humility is not the greatest virtue proposed by Christianity — it is just a prerequisite, an interior attitude of other-worldliness, for receiving the rest of the Faith.