It’s a staple of horror movies– there is some invisible thing that will get you, destroy your life, take over your loved ones and drag you to hell. A demon haunts this house!
First, we should probably back up a little– demon and devil are frequently used interchangeably with devil more frequently used for specifically religious uses, and demon for “scary and kind of hopeless.” Religiously, the devil is the chief of the demons, (Diabolus enim et alii daemones, kept popping up while I was trying to find any decent information on this topic) and it’s usually capitalized to indicate the Devil. Originally, demon was more like “supernatural being”– think kami, for those who are into anime and manga, or various location-gods and demigods for those who know their classic mythology. If you’d like to see how you get from δαίμων to “demon,”Dictionary.com is your friend, especially in special uses for various spellings. I’m going to save any further “other powers” geekery for a later article– on to demons!
What are demons?
So, when we talk about a demon, what are we talking about? Besides being the Devil’s henchmen, demons are fallen angels; this means that they are definitely not metaphors, symbols, impulses, or any other way of saying “there are not really demons.” They also are not a synonym for mental illness– any good exorcist is going to check for mental illness as a first step; it doesn’t do anyone any good to avoid treatment in hopes that a ritual will help someone, rather than trying to accurately identify the problem. (I have no idea how frequently mentally ill people are also afflicted by demons–especially when there are so many ways to qualify demonic involvement.) Here’s a longish quote from the Catechism to explain how that works:
II. THE FALL OF THE ANGELS
391 Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy. Scripture and the Church’s Tradition see in this being a fallen angel, called “Satan” or the “devil”. The Church teaches that Satan was at first a good angel, made by God: “The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing.”
392 Scripture speaks of a sin of these angels. This “fall” consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter’s words to our first parents: “You will be like God.” The devil “has sinned from the beginning”; he is “a liar and the father of lies”.
393 It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels’ sin unforgivable. “There is no repentance for the angels after their fall, just as there is no repentance for men after death.”
So, demons are definitionally evil, having chosen to throw in against God, and they cannot change now. That throws out a pretty good chunk of the more dramatic “can the fallen angel un-fall” type movies– now for the horror. I am going to draw heavily from this interview with Fr. Gary Thomas, who you may know from the book pictured above– The Rite.
What can demons do?
Think like Paranormal Activity or any other “house has a demon” story. No, you don’t try to fix it by putting a video camera in your bedroom and taunting it, nor do you call “Ghost Hunters,” you see about getting your house blessed; talk to your local parish. Get some holy water. See about getting your hands on a book of prayers, linked below. My mind keeps giving me the image of demonic fleas, but it’s not really funny–here is a quote of signs, from The Rite:
The various kinds of phenomena that can occur in this situation are vast and include unexplained sounds or noises like mysterious footsteps, loud bangs, laughter, screams; the temperature of a room dropping or the feelings of a cold wind with no discernible source; objects disappearing suddenly and materializing in other parts of the house; strange presences felt’ the presence of offensive odors’ interruption of the electric current or the malfunction of electronic devices; pictures that mysteriously bang or fall off the wall; doors and windows that open and close on their own; dishes or other objects levitating and flying about the room.
This cursed activity can be caused by something horrible having happened on the site– crimes, suicides, satanic rituals (yes, including wicca-of-the-month, and probably turn-of-last-century seances, too– it’s a bad idea to invite in unGodly powers, go figure)– or because an infested object is there, or because the demon is there with a human.
Oppression or Obsession:
Two sides of a coin, the former pushed down and the latter wound up; your thoughts are warped in a bad direction; this is when an individual is being attacked by a demon. You can imagine why an exorcist would need to know a lot about psychology– it would be hard to tell mental or emotional attacks by an being with no physical form from a mental disorder. You might think of this as the demon version of a monkey on your back, or maybe being stalked. Instead of a house being “haunted,” it’s you. I don’t want to belittle this– having a demon attack you is obviously bad, even if it’s not as cinematically iconic as the final type of demonic assault, possession.
When a demon can move the victim’s body against their will. (Willingly accepting a demonic possession isintegration.) Their soul isn’t controlled by the demon, but everything else…. This is when the exorcist goes to work, although this is incredibly rare and unlikely to involve green pea soup. Some exorcists have reported physical changes that are not scientifically possible. (A note on the limit of science– you’ve got to be there and set up to get really good data, and somehow I don’t think demons would be willing to cooperate.)
Don’t invite demons in, either actively or by sin, and try to soak your life in spiritually suited everything. The good news is– our Boss is incredibly stronger than theirs; He will win.
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